There were several disturbing issues that were raised, and I think, for me, especially the imagery around children. The amount of little girls who are dressed up in sexually provocative clothes is just appalling and the amount of women in the room who told real-life stories of unsuccessfully trying to find their daughters clothes that did not somehow play on sexuality was enraging. Corporations are feeding the sexualisation of society in order to make money on children. It's absolutely abhorring.
Here we have two of my t-shirts. Two of my t-shirts that I have always really liked. Looking at them now it might be hard to understand why they have been so attractive to me. These are clearly a sexist portrayal of women, drawn with stupidly big breasts and bodies unattainable in a natural way; not something a feminist should want to wear.
I think what is easily forgettable with these characters is that, while they are extremely sexist, they are also symbols of female power. Females who took what they had and made what they could out of it, while unnecessarily dressing up in ridiculously tight leather and making themselves sexual objects. Nevertheless, they are still very attractive symbols to me, as a feminist, just because they are women who, despite the odds, made it into a male dominated world and made a name for themselves, not only because they are sexual symbols, but also because they are pretty kick-ass. They are empowered partly because they take control over their sexuality. This is why I have always liked these t-shirts. After tonight, however, it is a different story.
A couple of weeks ago I started wondering about the irony of me, a self-proclaimed feminist, walking around with these blatantly sexualised, unnatural women on the chest. (When you think about it, it's not really a wonder they are painted straight across the chest, especially not since a significant number of males I have spoken to describe these women with sexual language.) I started wondering if I had gone about this the right way. I have always been aware that they are sexual symbols, but this has just given these characters more power over men, and over themselves in a way. They did what they could with what was given to them. I have always figured, when it comes to these t-shirts, that perhaps this was part of the trade-off for Bat girl and Cat Woman, that they would gain some and they would lose some. But I never expected it for me. Not in my wildest imaginations of a sexist dystopia did I ever imagine myself trading any kind of sex, or sexuality, for empowerment, but each to her own, as they say.
Now, tonight, I have come to a realisation. There is, under no circumstances, any good reason why someone should trade sex or become a sexual object in order to reach empowerment. The reason for this is that there is a deeply disturbing irony in these kind of trade-offs and it has very much to do with what I have written on before - the incompletion of the female sexual liberation. There is still an inherent double standard in our society that associates females and sex with something shameful. Essentially what you are doing when you are sexualising yourself in this way is just trading one kind of oppression - the one seeing you as at least partly incapable - to another one - the one where you are seen as used goods, or even filthy. By empowering yourself in one way through using your sexuality, you are also allowing yourself to become an object for trade, or sale - a commodity. You are engaging in the violent reproduction of gender, as Laura Shepherd (Gender, Violence and Security : Discourse as Practice, 2008) terms it.
It is not sex or sexuality in itself that is the issue here. Sex and sexuality are not inherently bad or negative - it is the consequences of these that are the issue. Sexualisation and objectification have serious negative impact on society in the form of marketing sexuality to children not older than 4 (!!), the increase of gendered violence and the incapacity to celebrate Halloween without seeing a sexy [insert whatever is suitable here]. It is this type of commercialisation of sexuality that makes society judge people on how many partners they have, or in the case of males, have not, had, because essentially that is what the commercialisation of sexuality is making sex: cheap. Sexuality is being disconnected from the act - regardless of what you make it to be: love, biology, reproduction - and made into a social pressure, a norm, that decides how and when you have sex and what, or rather what you shall not wear, in order to make profit on it. We are no longer the masters of our own sexuality, corporations are.
Please, do not try this at home. It is dangerous. Throwing things out will suffice.